225) pointed out that “Christians are made, not born”. In an oft-quoted comment, the Christian apologist Tertullian (c. ArticleĬhristianizing the Roman Empire, A.D. By focusing on the different connotation of “Man of God” (Constantine’s preferred label for himself) and “Friend of God” (the phrase Eusebius used), this article suggests that the reason for this difference lay in Eusebius’s concern to prevent Constantine – and by extension all future emperors – from asserting priority over Christian bishops. But his biographer, Bishop Eusebius of Caesarea, chooses to liken Constantine instead to Moses, who led the Israelites out of captivity. These include his story of divine intervention (the vision of the Cross) and his decision to be buried amid markers for the twelve Apostles. 306-337) indicated that he saw parallels between himself and St. In numerous ways, the first Christian emperor, Constantine I (r. Portions of the Colossus now reside in the Courtyard of the Palazzo dei Conservatori of the Musei Capitolini, on the Capitoline Hill, above the west end of the Forum. The head bust of the Colossus of Constantine, a huge acrolithic statue that once occupied the west apse of the Basilica of Maxentius near the Forum Romanum in Rome.
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